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Summary
Chapter 48: Spiritual Health
Spirituality
is a part of holistic nursing care. Spirituality includes
transcendence (finding meaning larger than the person’s
individual self and life), connection (integration of all
aspects of life), balance (harmony), and purpose
(an understanding of the impact of a person’s life, including
the understanding of life events). Religion is a system
of beliefs and practices that usually involves a community of like-minded
people, but may be an individual set of beliefs.
Prophetic
religions are those that believe in a personal God who rules
the universe, including Judaism, Christianity, and Islam. Mystic
religions are those that believe that God is a principle rather
than a being, such as Hinduism, Buddhism, Sikhism, and Shintoism.
Atheists do not believe in the existence of a God in any
form. Agnostics do not know if a God exists or not. One’s
religion guides conceptualizations of birth, death, illness, and
diet. Religion is also closely aligned with culture.
The concern
for spirituality in nursing began with Florence Nightingale, but
only two nursing theorists (Jean Watson and Margaret Newman) explicitly
deal with spiritual concerns. According to Watson, the human soul
is the essence of each human being and the meaning of a health state
held by the individual is part of the transpersonal caring relationship
between nurse and client. Watson’s and Newman’s emphasis
on spirituality is strengthened by studies showing a relationship
between spirituality and health.
Spiritual nursing
care begins with the nurse’s spiritual self-assessment. Client
spiritual assessment includes an exploration of the person’s
developmental level. A number of tools have been developed for spiritual
assessment and they can be used as a paper and pencil assessment
or an interview format. Generally, they focus on the importance
of spirituality in the person’s life, the person’s connection
to self and others, and the meaning and purpose of the person’s
life.
Nursing diagnoses
related to spirituality are Risk for Spiritual Distress
and Readiness for Enhanced Spiritual Well-Being. Spiritual
distress occurs when a person is separated from religious ties or
challenged by medical treatment. Interventions include calling on
the person’s spiritual counselor, praying with the client
who has given permission, exploring the client’s religious
and spiritual beliefs, listening, and touch. Children do well with
familiar religious rituals. Evaluation of interventions is often
as simple as asking the client if he or she is comfortable talking
about spirituality.
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